Jaskiran Dhillon continues the “Just Environments” series with a reflection on the Standing Rock Sioux’s resistance to the Dakota Access Pipeline, asking us to consider what this struggle teaches us about the dominant environmental justice movement. Pointing to a longstanding history of settler colonialism, which has heavily relied on environmental destruction and extraction, Dhillon argues that environmental justice must be framed as a struggle for Indigenous sovereignty. She connects Standing Rock to multiple frontlines of resistance around the world, highlighting broader linkages between political strategies advancing decolonization and the environmental justice movement.
Michael Dawson and Megan Ming Francis, curators for and contributors to the “Reading Racial Conflict” series, conclude the series with a set of reflections on the ways RRC authors bring the deep lessons from classic works in the political economy of race to bear on the present. They call attention to key themes that cut cross the essays: the persistence of violence visited on and the demonization of African Americans; the place of race in the development of capitalism and class formation; how capitalist development and racism deepen divides between the white and black working classes; class divisions within the black community; and how the intersections of race and capital shape inequalities globally.
Prisons and Other Maladies of the Racist State: Reading Blood in my Eye in the Era of Mass Incarcerationby Dan Berger
Our “Reading Racial Conflict” series continues with a reflection on the evolution of mass incarceration policies. Dan Berger engages the present through George Jackson’s Blood in My Eye. Published posthumously in 1972 after Jackson’s death in a prison revolt he led, the book engages the intersection of race, imprisonment, and capitalism as it appeared in an earlier polarized period in the United States. Berger suggests Jackson’s work may be newly relevant in a political moment in which the slow reversal of mass incarceration strategies may itself be reversed in the current administration.
Nikhil Anand’s contribution to the “Just Environments” series examines the making of urban inequality, focusing on water infrastructure as a key site for banal yet fundamentally political decision-making that neglects or harms poor citizens. In both Flint and Mumbai, environmental injustice is generated through bureaucratic routines that rarely take into account the humans they affect. Challenging these injustices, Anand argues, requires engaging in the "boring" technopolitics of infrastructure.
Drawing upon a long history of anti-racist, feminist, and decolonial struggles, Malini Ranganathan continues our “Just Environments” series with an essay that suggests freedom can serve as a powerful analytic through which to reimagine environmental justice. Ranganathan makes the case that a comprehensive understanding of freedom must include (though, crucially, is not limited to) the ability to live in a safe and clean environment. Situating environmental harms within a broader emancipatory politics, she brings us closer to redressing multiple, intersectional injustices.
Alexa Dietrich co-launches the “Just Environments” series by reflecting on the environmental challenges faced by transnational communities—in this case, families that live on opposite sides of the US-Mexico border, whose lives are separated by stringent immigration policies. In highlighting the connections between immigration and the environment, Dietrich argues that a more humane approach to legal residency is critical to bolstering local resilience to climate change on both sides of the border.
Leah Wright Rigueur, as part of our "Reading Racial Conflict" series, critically engages with the career and the writings of Edward Brooke in a reflection on the arguments for and limits of capitalism to uplift African Americans out of poverty. She also deploys Brooke, the first popularly elected black senator in US history who served in the 1960s and 1970s, as a window onto how Barack Obama connects racial inequalities to access to the market. Brooke’s The Challenge of Change: Crisis in Our Two-Party System makes the case for a “progressive conservatism” that sheds light on how parts of the black community today embrace what Rigueur regards as the contemporary neoliberal moment.
Ella Myers provides an account of W. E. B. Du Bois's nuanced analysis of the sense of entitlement among whites in the United States. Drawing from Du Bois's Black Reconstruction and other writings, Myers draws attention to both the concept of a compensatory "wage" that elevates the social status of lower class whites in ways that bind them to white capital, but also to the irrational aspects of antiblack racism. Myers's essay complements the earlier "Reading Racial Conflict" essay by J. Phillip Thompson on Black Reconstruction, and also makes a direct connection to debates on the role of the white working class in Trump's electoral victory.
Black and Woke in Capitalist America: Revisiting Robert Allen’s Black Awakening… for New Times’ Sakeby N. D. B. Connolly
In a new contribution to the "Reading Racial Conflict" series, N. D. B. Connolly analyzes an early gathering of black supporters in the new Trump administration, and much more about the contemporary political economy of race, through Robert Allen’s 1969 Black Awakening in Capitalist America. Drawing on Allen, Connolly makes a strong case for the relevance of (neo)colonialism—and its emphasis on both violence and the co-opting of sections of the elite among the “colonized”—as an essential framework for understanding America’s present.
Adom Getachew engages in a close reading of Eric Williams’s Capitalism and Slavery in our latest essay in the "Reading Racial Conflict" series. Getachew connects Williams’s classic argument for how the institution of slavery fueled capitalist development in the global North to recent demands, emerging from the Caribbean and other regions devastated by the slave trade, for reparations.