Tianna Paschel’s contribution to the "Reading Racial Conflict" series takes an international perspective. Her essay examines the roots and persistence of racial inequalities globally through the legacies of colonialism and impact of transnational capitalism. Paschel engages these questions of global justice through the lens of Walter Rodney and his extraordinarily influential book, How Europe Underdeveloped Africa. Paschel argues for the continued relevance of this classic work to understanding today’s global economy and its winners and losers.
J. Phillip Thompson’s contribution to the "Reading Racial Conflict" series reflects on the concept of the two proletariats developed by W. E. B. Du Bois in his Black Reconstruction. Du Bois’s notion of a working class bifurcated along racial lines, Thompson argues, is critical for understandings of American capitalism and democracy. Thompson sees movements for racial justice as central to addressing inequalities, no less so than those directly claiming to represent the working class, which have historically tended to exclude black workers.
Michael C. Dawson launches the “Reading Racial Conflict” series by reflecting on the contemporary relevance of two major works on the political economy of race and capitalism: James Boggs’s Racism and the Class Struggle and Mario Barrera’s Race and Class in the Southwest. In their analyses of the divide among the white and non-white working classes in the 1960s and ’70s, Dawson sees antecedents of Donald Trump’s rise in the 2016 presidential campaign.
As we launch our series “Reading Racial Conflict,” we republish this archival piece by the late Manning Marable. Based on a talk given at the Council in 1995, Marable provides a sweeping overview of the changing nature of black studies, understandings of race, and the social context within which these debates are taking place. Paraphrasing Du Bois’s famous comment about the “color line” being the definitive problem of the twentieth century, Marable writes (quite presciently): “the problem of the twenty-first century is the challenge of ‘multicultural democracy.’”