Deborah Cheng, curator of “Just Environments,” concludes the series with a look back at the diverse set of essays that connect environmental justice to social-structural, political, and cultural inequalities. Cheng reviews the ways in which contributors to the series addressed the nature of environmental (in)justices, touching on a wide range of subjects across various regions. The authors also analyzed how individuals, communities, and social movements strategized and acted to redress injustice, and the ways knowledge and research can be part of both deepening and reversing inequalities at the intersection of environmental change and political and economic forces.
Jaskiran Dhillon continues the “Just Environments” series with a reflection on the Standing Rock Sioux’s resistance to the Dakota Access Pipeline, asking us to consider what this struggle teaches us about the dominant environmental justice movement. Pointing to a longstanding history of settler colonialism, which has heavily relied on environmental destruction and extraction, Dhillon argues that environmental justice must be framed as a struggle for Indigenous sovereignty. She connects Standing Rock to multiple frontlines of resistance around the world, highlighting broader linkages between political strategies advancing decolonization and the environmental justice movement.
Manuel Pastor’s contribution to the “Just Environments” series interrogates how social movement organizations, often led by communities of color, pushed for progressive reforms in California. Through a set of sophisticated tactics—including mobilizing new constituents, marshalling research, proposing new policies, and working with political figures—these organizations played critical roles in shaping more equitable and sustainable agendas. Pastor suggests the success and lessons associated with California’s story offer one path out of our current national state of racial, environmental, and economic anxiety.
In this “Just Environments” essay, Ebunoluwa Popoola examines the transfer of environmental lawsuits from Nigerian courts to European ones as a means of circumventing legal obstacles at the national level. Communities in the Niger Delta face multiple barriers when suing multinational oil companies in Nigerian courts, in part because of high costs, delays, and a restrictive interpretation of legal standing. Moving these cases to foreign jurisdictions, where the multinational companies are based, has been one avenue through which environmental justice has been achieved.
Prasenjit Duara makes a strong case for the relevance of the humanities in understanding the human dimensions of environmental and climate change. Multiple aspects of the environmental crisis of the Anthropocene, not least questions of environmental justice in efforts to adapt to and mitigate climate change, can be engaged through humanistic inquiry. With a focus on Asia, Duara argues that questions of identity, representation, religion, ethics, knowledge systems, and more—central concerns of the humanities—are deeply embedded in imagining how to respond to present environmental challenges.
Contrary to the negative stereotypes associated with NIMBYism, Carol Hager’s contribution to the “Just Environments” series demonstrates how NIMBY protests can be beneficial components of participatory politics that result in social, political, and technological innovation. Contrasting case studies from Germany and the United States, Hager examines how, with varying degrees of success, local residents are able to resist unwanted development and environmental threats while imagining more progressive alternatives. In this light, NIMBY protests can be seen as initiating processes of community learning and innovation.
As Puerto Rico faces hurricane-induced devastation, the “Just Environments” series publishes an essay by Alexa Dietrich, Adriana María Garriga-López, and Claudia Sofía Garriga-López situating the current catastrophe within a broader historical context. Viewing it as an unnatural disaster, the authors point to a confluence of postcolonial industrialization, lax environmental regulation, and the privatization of utilities, which have all contributed to the island’s deteriorating infrastructure. Moving forward, they advocate for sustainable economic development and reliable public services as means of strengthening already-existing resilient and adaptive capacities.
David Pellow continues the “Just Environments” series with a critique of prisons as sites of environmental racism and climate change. Facing exposure to contaminated land, water, and toxic substances, prisoners—who are predominantly poor and nonwhite—are subject to increased environmental risks, compounding the vulnerability and marginalization they experience through other social, political, and economic forces. One potential way to highlight these injustices is to collaborate across social movements—for instance, if campaigns directed at environmental and racial justice work together to tackle complex, intersectional issues.
The first step in research on “just environments,” writes Julie Sze, is to name the sources of the problems at the root of the poverty/injustice/environment nexus, rather than their impacts alone. By revisiting the history of the terms environmental racism, environmental justice/injustice, and environmental inequality, Sze demonstrates how the specificity of each term led to different research questions and approaches. In order to align public understanding of environmental problems and possible “solutions,” Sze argues that scholars must clarify the roots of environmental problems―for instance, racism, capitalism, and colonialism.
Connecting the “Just Environments” series to the SSRC’s former Global Environmental Change Program, Anthony Bebbington considers the ways in which scholarship on sustainability science and environmental justice can learn from and reinforce each other. Reflecting on the edited volume Earth as Transformed, a product of the Global Environmental Change Program, Bebbington notes how discussions of justice, race, and class were conspicuously absent from its analysis. Three decades after the book’s release, environmental problems abound, and those mobilizing to address these problems have at times encountered violence. By juxtaposing ongoing earth transformations and environmental violence, Bebbington demonstrates that the production of just environments demands work across scale and place from a variety of approaches.