Jean Beaman presents some of her research into race and police violence, and the response to such violence, in France. Explicitly putting recent French incidents and patterns in comparative perspective with those involving law enforcement and African Americans in the United States, Beaman finds some similarities and many differences in how social mobilization against police violence is framed and carried out. In particular, she focuses on how French republicanism makes it more difficult to organize around claims based on the status of marginalized social identities (black, Muslim) as compared to the role played by BlackLivesMatter in the United States.
In this new essay, Stuart Schrader traces the arc of US security assistance to Latin America from the late nineteenth century to the present, and finds deep continuities amid the policy changes. From gunboat diplomacy and direct occupation to training and support for militaries, police, and counterinsurgency, economic and geopolitical interests have predominated. At the same time, the legacy of former policies constrains new ones, and Latin American elites, once dependent on the United States, have grown more autonomous in pursuing their own political projects.
Lindsey Dillon, Christopher Sellers, and the Environmental Data and Governance Initiative (EDGI) conclude the “Just Environments” series with a sobering look at the Trump administration’s dismantling of environmental agencies. In response to these threats, EDGI has been working to protect federal environmental data, monitor government websites, and analyze the impact of proposed policy changes. Crucially, EDGI calls for “environmental data justice”—a rethinking and remaking of environmental data and governance practices that combines grassroots monitoring with digital technologies.
Jaskiran Dhillon continues the “Just Environments” series with a reflection on the Standing Rock Sioux’s resistance to the Dakota Access Pipeline, asking us to consider what this struggle teaches us about the dominant environmental justice movement. Pointing to a longstanding history of settler colonialism, which has heavily relied on environmental destruction and extraction, Dhillon argues that environmental justice must be framed as a struggle for Indigenous sovereignty. She connects Standing Rock to multiple frontlines of resistance around the world, highlighting broader linkages between political strategies advancing decolonization and the environmental justice movement.
This “Just Environments” contribution from Rick Hendriks, Philip Raphals, Karen Bakker, and Gordon Christie focuses on the adverse environmental, socio-legal, and economic impacts of Site C, a large-scale hydropower project in British Columbia. Based on in-depth analysis, the authors suggest that construction of Site C would violate First Nations Treaty rights, result in a loss of biodiversity, and generate greenhouse gas emissions. In addition, Site C is more expensive than other renewable alternatives. They call for the cancellation of the Site C project, raising broader questions about the role of hydropower in a carbon-constrained world.
Manuel Pastor’s contribution to the “Just Environments” series interrogates how social movement organizations, often led by communities of color, pushed for progressive reforms in California. Through a set of sophisticated tactics—including mobilizing new constituents, marshalling research, proposing new policies, and working with political figures—these organizations played critical roles in shaping more equitable and sustainable agendas. Pastor suggests the success and lessons associated with California’s story offer one path out of our current national state of racial, environmental, and economic anxiety.
In this “Just Environments” essay, Ebunoluwa Popoola examines the transfer of environmental lawsuits from Nigerian courts to European ones as a means of circumventing legal obstacles at the national level. Communities in the Niger Delta face multiple barriers when suing multinational oil companies in Nigerian courts, in part because of high costs, delays, and a restrictive interpretation of legal standing. Moving these cases to foreign jurisdictions, where the multinational companies are based, has been one avenue through which environmental justice has been achieved.
Prasenjit Duara makes a strong case for the relevance of the humanities in understanding the human dimensions of environmental and climate change. Multiple aspects of the environmental crisis of the Anthropocene, not least questions of environmental justice in efforts to adapt to and mitigate climate change, can be engaged through humanistic inquiry. With a focus on Asia, Duara argues that questions of identity, representation, religion, ethics, knowledge systems, and more—central concerns of the humanities—are deeply embedded in imagining how to respond to present environmental challenges.
Contrary to the negative stereotypes associated with NIMBYism, Carol Hager’s contribution to the “Just Environments” series demonstrates how NIMBY protests can be beneficial components of participatory politics that result in social, political, and technological innovation. Contrasting case studies from Germany and the United States, Hager examines how, with varying degrees of success, local residents are able to resist unwanted development and environmental threats while imagining more progressive alternatives. In this light, NIMBY protests can be seen as initiating processes of community learning and innovation.
Michael Dawson and Megan Ming Francis, curators for and contributors to the “Reading Racial Conflict” series, conclude the series with a set of reflections on the ways RRC authors bring the deep lessons from classic works in the political economy of race to bear on the present. They call attention to key themes that cut cross the essays: the persistence of violence visited on and the demonization of African Americans; the place of race in the development of capitalism and class formation; how capitalist development and racism deepen divides between the white and black working classes; class divisions within the black community; and how the intersections of race and capital shape inequalities globally.