Malcolm Tariq, a 2016 Dissertation Proposal Development fellow, talks with program assistant Michelle Lee about his recently published collection of poems, Heed the Hollow and how art can enhance academic research on…
From Our Fellows
The SSRC has been providing funding to researchers at all stages of their academic and professional careers for more than 90 years. Through a highly competitive and rigorous peer-review process, the SSRC has awarded over 15,000 fellowships and grants to support research around the globe. From Our Fellows focuses on emerging research in the social sciences, including intersections with the humanities and natural sciences, by recipients of SSRC funding. The SSRC’s fellowships, grants, and prizes improve conditions for social science knowledge production worldwide.
Maria Taylor’s examination of greenspace in Soviet urban planning is especially timely in its discussion of unequal access to parks and open space, and awareness of the political resonance of that inequality. Expressive of Soviet ideals of socialist modernity, the “garden-factories” were intended to signal support for industrial productivity, worker dignity, as well as the aesthetic, social, and hygienic mediation between industrial hazards (environmental and otherwise) and workers’ health. Conceived and designed to convey “care for workers,” factory green sites had an important political role to play in the Soviet Union—“greenwashing” rapid industrialization, but also offering up a distinctly Soviet urban theory and practice that nurtured a certain relationship between nature, the built environment, politicization, and mass protest.
Sheetal Chhabria’s contribution to “Layered Metropolis” illuminates the purposeful work that has been part of city-making in India—from colonial Bombay to present-day Mumbai. For over a century, distinctions of dwelling types, categories of laborers, and delineations of economic activity have been used to codify and recodify the political standing of space, in particular what is considered “urban.” Chhabria’s example of Bombay/Mumbai illustrates how language and official (and unofficial) categorizations have served the interests of certain institutions and groups within India’s spatial governance and that supposed “crises of urbanism” are part of a much larger context of racial capitalism across the cities of the world.
What is the relationship between the built environment, social interaction, crime, policing, and resident experience? Patience Adzande seeks to answer these connected questions through an examination of Makurdi, Nigeria, by showing the limits of urban planning and insufficient infrastructure—including lapses in formal policing. These shortcomings have left many residents to create their own “territorial markers”—including constructing walls and fences—which have had significant impact on social interaction with and experience of the urban space, often not achieving the deterrence in crime residents sought. Adzande’s contribution to the “Layered Metropolis” series offers sobering analysis of the limits of formal urban intervention at the same time that it offers some prescription for policy for an improved future in the lives of city residents.
While congressional conflict is most visible when the institution is debating a bill or nomination, the roots of conflict arise earlier in the legislative process. When the House and Senate debate legislation, two of the institution’s most important decisions—whether to make policy and how—already have been made at the committee level. In this essay, Jonathan Lewallen explores agreement and dissent in congressional committees. Drawing on committee reports, he finds that, although overall rates of disagreement on committee reports have not changed much since the mid-1990s, there is variation in the likelihood of report disagreements by committee. This project is poised to better understand where and why agreement in Congress has become harder.
The spatial history of São Paulo’s Brasilândia neighborhood reveals broader truths about the city. From its origins in the early twentieth century through the 1985 Black Women’s Collective celebration of the renaming of a public plaza to the city’s plan for its newest metro stop, Andrew Britt’s work shows how African descendants in São Paulo were persistently displaced and persistently present. The racialized space of Brasilandia tells a layered story of Black enslavement, forced migration, urban redevelopment, and Black self-determination, with echoes far beyond São Paulo.
Works of sexual expression are often considered taboo, in common parlance. In academia, pornography remains a topic of research that while nominally acceptable, can still prompt questions about the personal qualities of the person pursuing the research. In her essay for our “Sexuality & Gender Studies Now” series, Celine Parreñas Shimizu details the history of her experiences as a research expert in boundary-breaking pornographic cinema. She brings our focus onto crucial social science questions, not only analyzing the gaze and production of these works, but also revealing the social biases that may challenge sexuality researchers when their subject itself breaks from the norm.
The creation of, and responses to, Bogotá’s Center of Memory, Peace, and Reconciliation is one example that makes clear the fraught relationship of Colombia’s violent past to its urban future. Federico Pérez shows how city governments, developers, and ordinary people continue to assert their interests—symbolic, historical, and financial—over space in the Colombian capital, whether its demolishing a cemetery or fighting to preserve a working-class neighborhood. These conflicts put in sharp relief the connection between unresolved legacies of civil war and violence and urban space and renewal.
As cities are gentrified by developers and new residents, their work is often cast as saving the city and repopulating an empty city in crisis, despite the fact that those spaces are occupied by longtime residents and workers. This is not a race-neutral discourse. Jessi Quizar’s research on Detroit shows the connection between the discourse around “urban pioneers” to Detroit and settler colonialism. And while Quizar’s work makes this connection eminently clear about white gentrifiers in a majority–African American Detroit, her work forces us to consider the language around gentrification more broadly: who is made visible and who is erased in policies about and discussions of urban development?